In a previous post John Muether asks Doug Wilson: “Are you suggesting that amillennialism is an insufficiently embodied belief?”
Every orthodox Christian position affirms the bodily resurrection of Christ, and our bodily resurrection in Him at the Last Day. So on what matters, that is more than “sufficient.” But I would say that postmillennialism represents more of a desire to see the embodiment of the kingdom in time and in history than does amillennialism.
Wilson makes a valid observation. In the end, our commitment and our embodied belief and orthodoxy centers on Creedal faith, not on eschatological commitment.
Professor Joel Garver adds some interesting insights as well. Garver seems to imply that eschatology is the wrong way of approaching such questions. For instance, Amils may be fulfilling their respective roles by fulfilling their calling around the table of our Lord and preaching the message of Christ to parishioners, whereas Postmils may be over-reaching in their attempt to bring about a new Christendom.
Garver makes a helpful observation. Indeed, the desire of Christian ministers is to fulfill their roles in their respected ministries. However, it is “over-reaching” to assume eschatology does not play a crucial role in that ministry. For instance, Steve Wilkins has argued that marriage is not for the couple, but ultimately for the world. ((From a recent sermon preached at Auburn Avenue Presbyterian entitled: Marriage is not for you)) In the same manner that postmillenial force is applied to worship and cultural engagement. All things are for the nations; for the restoration of the cosmos under one ruler-Christ Jesus. This appears to be a crucial impetus for ministerial work, further, it is a significant word of encouragement that God will fulfill His promises through His church.