But the Pauline doctrine of justification by faith has a more objective & communal character. It is not only about the individual’s acceptance before a righteous God but is also concerned with the larger, corporate issue of Gentile participation in the covenant community. Justification by faith means that with the coming of Christ, the righteousness of God is made available for both Jews & Gentiles on the same basis–by faith–which is an objective, divine provision. (Simon Chan, Spiritual Theology, 109)
I have stressed this eclectic biblical use of justification for at least three years now. One needs only listen to James Jordan and Peter Leithart’s lectures in the early 90’s to come to that obvious conclusion. Before the Bishop of Durham had received any excommunicatos, our Reformed brothers were echoing the beauty of God’s justification.