There are some – let us call them liberals – who want us to feel guilty for the excess of our celebration. How can we be eating all this chocolate and making this great expenditure when people are hungry and lonely and vulnerable. And there are others – let us call them conservatives – who say that the hungry and lonely and vulnerable are not our responsibility, so we should celebrate with a clear conscience. Besides, if someone is hungry, so goes the thinking, it’s probably their own fault anyway.
Scripture does not allow us to be either liberals or conservatives when it comes to Christmas, or when it comes to anything else for that matter. Against the liberals, we have the Scriptural pattern of abundant and rich and frequent feasting. At their feasts, Israel cut loose and enjoyed food and drink, and enjoyed it abundantly. . . . But we are not conservatives either. The fact that we are to feast and rejoice with a clean conscience does NOT mean that we feast without any thought for those who have nothing to feast on. Israel is commanded over and over not to forget the Levite, the orphan, and the widow. . . . Remembering the Levite, the orphan, the widow and the stranger was not a way of smuggling liberalism and guilt-manipulation into the back door. Israel was not supposed to refrain from feasting because there were orphans and widows around. Rather, they were commanded bring the orphan and the widow into their feasting, so that the needy could share the abundance of their joy and of their goods. We in the new covenant have an even more profound reason for doing so: God has shared the abundance of His life with us in Jesus, and so ought we to share with one another.
So, feast this Christmas in good conscience. Lay your hands on whatever your soul desires, and eat it in rejoicing and thanks. But look for opportunities to share your abundance with the orphan, the widow, the aged and the poor. God has filled you when you were empty, and helped you when you were helpless. Go and do likewise.
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